Ben Judah and Josh Glancy have been writing a fascinating series, A Polite Hatred, on Jews and antsemitism in Britain, for the US-based Jewish magazine The Tablet. Part 5, “We Are All Zionists Now: How EasyJet and anti-Zionism are turning British Jews into Israelis“, was published on 30 April.
Ben Judah interviewed me for it. The article is really interesting. Here is the two sections that quote me:
These two kinds of Jews—heritage Jews and hummus Jews—increasingly struggle to grasp each other and may end up on opposing sides of the debates, especially at times of war in Israel, which means that British Jews are moving in two opposite directions at once. Ben Gidley is one of Britain’s leading experts on Jewish sociology. “What we saw in the last census,” he said, “was that there was an increasing concentration and an increasingly dispersion of Jews in the U.K. For the first time there are Jews in every local authority in Britain. For the most part those Jews thinning out are living religiously unaffiliated, assimilated lives, with practically nothing to do with Israel.”
“However,” he continued, “there is also a parallel greater than ever concentration of Jews into North West London—where they are living more than ever in some kind of bubble. What media Jews are reading plays a big part of that bubble: they are increasingly reading transnational Israeli or American English language Jewish publications.”
“The trouble for British Jews is the British don’t understand Jewish ethnicity,” said Ben Gidley. “Is it a race? Is it a religion? Are they the same ethnicity as the Israelis? Or is it racist to associate them with Israelis? The British don’t understand.”
It may well be the case that many British Jews don’t fully appreciate the complexity of their new identity either. Or what the implications of this will be if Israel does indeed become a pariah state to Europeans, as many of its detractors hope it will.
Given some thought, I’m not sure I’d phrase that final quote in the same way, and specifically to talk of “the British” in that homogenising way, which also seems to exclude Jews from its category. But this form of mis-recognition is central to some of the dilemmas around antisemitism today.